How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
08.06.2025 16:09
Now tell me, Lord, what will my condition be?
At the time of my death, I moved to Magahar. ||2||
Says Kabeer, this is what I say:
Which brand is the best home slippers in the Middle East?
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Can you share a picture of your favorite outfit and explain why you love it?
I am like a fish out of water,
I went to God's place, and worshipped Him there.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
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Gauree, Kabeer Jee, Panch-Padas:
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
There the streams of light flow in all directions, few are the men who can cross to that shore!
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
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Without looking into one's heart, how can one reach paradise?
From Guru Granth Sahib ji - Ang 1195
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
What great song was "ruined" once you really listened to the lyrics?
I am not a Hindu, nor am I a Muslim.
You have cut through all my confusion and doubt.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
What are some life hacks for living on your own?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Can you explain the difference between God and atma according to the Bhagavad-Gita?
Let’s see what Gurbani has about Ramanandacharya’s views.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
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If God be within the mosque, then to whom does this world belong?
One Universal Creator God. By The Grace Of The True Guru:
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
He does not dwell at the Lord's Feet. ||3||
I have searched through all the Vedas and the Puraanas.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
NOW…
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
— Kabir, III.2, Translated by Rabindranath Tagore
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Sain (a barber)
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Hari is in the East, Allah is in the West.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
For many years, I practiced penance and intense meditation at Kaashi;
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I ground up sandalwood, along with several fragrant oils.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Shvetashvatara Upanishad (6.23)
That Kabeer died chanting the Lord's Name. ||5||15||
Look within your heart, for there you will find both Karim and Ram;
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Sadhna (a Muslim butcher) and
Says Kabeer, the Guru and Ganaysha and Shiva all know
As long as the mind is filled with the desire for heaven,
I am a sacrifice to You, O my True Guru.
Sant Kabir was staunchly against cow slaughter.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
All the men and women of the world are His living forms.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
— Kabir, II.57, Translated by Rabindranath Tagore
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
There, where millions of Krishnas stand with hands folded,
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
then who is there to know what happens without?
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Kabir (a weaver)
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
That God showed me the Guru, within my own mind. ||1||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Ramarchan Paddati gives more info about his teachings.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Raamaanand Jee, First House:
One day, a desire welled up in my mind.
Kaashi and Magahar - I consider them the same.
CONCLUSION:
The young and the old drink milk pudding, but these fools eat the cow's body.
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Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
— Kabir, Ramaini 1, Translated by David Lorenzen
Because in my previous life, I did not practice penance and intense meditation. ||1||
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
With inadequate devotion, how can anyone swim across? ||4||
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
If Ram be within the image which you find upon your pilgrimage,
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Let's look at the views of Sant Kabir
Now here in this verse
I left Benares - I had little common sense. ||1|| Pause ||
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Ravidas (a chamar shoemaker)
Wherever I go, I find water and stones.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I serve the One Lord, and not any other. ||2||
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Raamaanand's Lord and Master is the All-pervading Lord God.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
I would go there, only if the Lord were not here. ||2||
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
You are totally pervading and permeating in all.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
I wasted my whole life in the city of Shiva;
I am not a Hindu, nor am I a Muslim.
Where should I go? My home is filled with bliss.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
These morons know nothing, they wander about in ignorance,
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
To him who is high-minded, these teachings will be illuminating.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Says Kabeer, unto whom should I tell this?
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.